我给儿子讲道德经
历来反对没有理解的背诵,(当然也绝不贬低那些能从死记硬背中获益匪浅的其他人)。
无独有偶,儿子虽然记忆力超强但是却是我那拙劣理念的坚决拥护者与执行者。现在随着儿子的年龄日渐增长,理解力日渐增强,我觉得是时候和他一起学习体悟一下我们优秀深邃的传统文化了。索性就从老子的《道德经》开始吧。
《道德经》第一章
道可道,非常道。名可名,非常名。无名,天地之始;有名,万物之母。故常无欲,以观其妙;常有欲,以观其徼。此两者同出而异名,同谓之玄。玄之又玄,众妙之门。
The Tao that can be told of
Is not the Absolute Tao;
The Names that can be given
Are not Absolute Names.
The Nameless is the origin of Heaven and Earth;
The Named is the Mother of All Things.
Therefore:
Oftentimes, one strips oneself of passion
In order to see the Secret of Life;
Oftentimes, one regards life with passion,
In order to see its manifest forms.
These two (the Secret and its manifestations)
Are (in their nature) the same;
They are given different names
When they become manifest.
They may both be called the Cosmic Mystery:
Reaching from the Mystery into the Deeper Mystery
Is the Gate to the Secret of All Life.